Devotional on Ezekiel

2011 – Brazos Bend State Park, TX

God’s in the heart transforming business
Ezekiel 36: I’ll…replace it with a heart that’s God-willed, not self-willed.
I’ve always felt that this is the mountain top of the book of Ezekiel. Things are going to change in a glorious day to come. Through the centuries the Lord has sent gifted leaders to Israel. He’s given them the Law upon which to build their civilization and a beautiful Temple in which to worship. He’s given them a land of their own and has been with them through their many ups and downs. Still, failure has dominated them. They’ve tossed all their advantages aside and have paid a terrible price for doing so. Ezekiel says that things are going to change. The change won’t come because some new national leader leads them back to God. It won’t come by God’s restating his laws to them, and it won’t come simply because they try harder to please the Lord. The change will be at the core of their lives. The Lord says he’s going to give them a new heart. Under this new arraignment self-centered living will give way to God-centered living. Their very affections will be transformed. The result will be a people fully connected to God. I love this portion of scripture because I believe the message is not only for these ancient Israelites, but for God’s people today. For every Christian who battles inner battles, who struggles with living wholly for God, this is a wonderful word of hope. The Lord’s not only in the sin forgiving business — he’s in the heart transforming business as well. We find hope for a deeper, heart changing work of God in this passage. Throughout the years Christians have read this message and come away with a prayer on their lips: “Lord, do that for me – do it in me – today.”
Take Away: The Lord not only forgives sins: he transforms lives as well.

Devotional on Ezekiel

2011 – Looking out toward Canary Wharf from Greenwich, UK

The kind of stuff God does
Ezekiel 36: I, God, rebuild ruins and replant empty waste places.
In this “new heart” passage Ezekiel envisions God’s people repenting of their rebellion and mourning over the results of it. He sees them walking through a devastated Jerusalem and confessing it was their sins that brought it all to pass. In the face of such repentance, Ezekiel has an encouraging word: God specializes in taking messed up things and restoring them to “better than new” condition. Once the Lord’s given a chance, he’ll turn these weed patches into a “Garden of Eden.” No doubt, these are encouraging words to the people of Ezekiel’s day. They’re uplifting words for us too. In a more literal sense, we look forward to a “new heaven and a new earth” that has been promised by God. What sin has destroyed the Lord will redeem — and that redeemed world will be vastly superior to what we see now. In a spiritual sense, this passage describes what the Lord accomplishes in the human heart. Sin destroys lives, making a wreck out of what was once wonderfully promising. When I cooperate with God, opening my life up to him he goes to work. In my life he “rebuilds ruins and replants empty waste places.” He’s God, and he does stuff like that. As Ezekiel puts it, “I, God, said so, and I’ll do it.”
Take Away: The Lord specializes in taking messed up things and restoring them to “better than new” condition.

Devotional on Ezekiel

2011 – London – Maritime Museum

Them bones, them bones, them dry bones
Ezekiel 37: Dry bones, listen to the message of God.
Ezekiel speaks to people who think they’ve gone too far and have said “no” to God and just plain messed up once too often. They think they’re like dinosaur bones some archeologist might dig up in the desert someday: interesting, but dry and lifeless. The truth is that they’re right. They’ve been written off because of their rejection of God. To picture themselves as “dry bones” is not an overreaction. Rather, it’s a valid realization. Their only hope is the only hope they’ve ever had: they must turn back to God. In his vision Ezekiel is asked, “Can these bones live?” His answer is right on: “Lord, you know.” The restoration of Israel is up to the Lord. They’re on the verge of being written off of the pages of history. The only possibility of their not becoming dry fossils is to respond to the mercy of God and depend on him to breathe life back into them. All of that is true of my life too. It’s only when I accept two facts that I have hope. Fact one: my sins have made me spiritually into a pile of dry bones. Fact two: my only hope is in God’s mercy and forgiveness. The only route out of this mess is for me to accept the title, “dry bones” and then listen to God’s message. That alone can change my dry bones situation.
Take Away: Our only hope is in the mercy and forgiveness of the Lord.

Devotional on Ezekiel

2011 – Thames Cruise – the actual London Bridge

Gog and Magog
Ezekiel 39: I’ll use them to demonstrate my holiness with all the nations watching.
The prophet has encouraging words for the broken people of God. The Lord will breathe life back into their dry bones and the nation will be brought back from the destruction that has come. It’s at this point that Ezekiel turns his attention to the “distant future” and the mysterious “Gog and Magog.” From what I can tell, the more down to earth commentators think that Ezekiel’s original audience knew just who he was talking about and that this prophecy is much like those given against Egypt, Tyre, Sidon, and other nations in the region. Taken at face value, then, Ezekiel is prophesying that in a more distant future, after the restoration of Israel, another regional power will come against God’s people. When that happens, the Lord will move to defend them and will destroy the invaders. However, there are two things that get the attention of many. First, this nation from “the north” isn’t clearly identified in history. Second, “Magog” is mentioned in a similarly vague way in Genesis and then Gog and Magog make a major appearance in the book of Revelation as part of the wind up of history. If we conclude that the “distant future” Ezekiel’s talking about is still in our future we find ourselves swimming in the deeper waters of prophecy. I hate to disappoint you, but I’m not ready to go there. I think it’s more likely that Ezekiel is talking about a nation well known to him and his listeners and that the distant future isn’t “book of Revelation distant.” I think that when John writes Revelation he’s reminded of Ezekiel’s words: an attack on God’s people by a coalition of enemy forces. He uses that reference to describe the scene of the final battle. To me, the key to the whole passage is God’s promise to defend his people and to “demonstrate his holiness” to the world. That concept plugs into both the Ezekiel and the Revelation prophecies. It also plugs into my life: when everything seems to be against me the Lord knows how to rescue me as one of his people. Rather than getting all mystic about this passage, I’d rather find here yet another promise of God’s faithfulness even in the most difficult of circumstances.
Take Away: Even when it seems everything is falling apart God is still God and God is always faithful to those who trust in him.

Devotional on Ezekiel

2011 – Thames Cruise – the real London Bridge

Sacred Space
Ezekiel 43: Draw a picture…
As a casual reader, one of the bewildering portions of Ezekiel has been, to me, all the measuring that takes place in the final chapters of the book. In his vision Ezekiel crawls all over the Temple measuring every nook and cranny, carefully taking note of every inch. If I thought about it at all I thought maybe these were the plans for the promised rebuilding of the Temple. However, I don’t think that’s the actual intent. The Lord tells Ezekiel, “Draw a picture so they can see the design and meaning and live by its design and intent.” Concerning the Temple the prophet is told, “Everything around it becomes holy ground.” God had called the people of Israel to be his own, holy nation. All the laws, rituals, and even the construction of the Temple had the purpose of helping to bring that to pass. In this case Ezekiel is to rediscover the power of the architecture of that place of worship. Ezekiel’s vision of the Temple is to remind his people of how far they’ve fallen from the holiness to which they were called. It’s also intended to give them hope and call them back to God. Ezekiel’s going to go right on with his vision, talking about the rituals and the work of the priests and the feasts, all with that same intent. However, I’m still thinking about the purpose of sacred space. The Temple wasn’t just built to be a functional place of worship. It was to call people to holiness — a place set apart for the worship of a God set apart by a people set apart. The layout and the furnishings weren’t just for practical use. Just looking at the building was to create longing for holiness. I don’t know that I’m deep enough to fully grasp this, but I’m reminded today that as I read of Ezekiel with his tape measure that there’s more going on than just the drawing of blueprints.
Take Away: Thank the Lord for those gifted in the design of buildings set apart for the purpose of worship.

Devotional on Ezekiel

2011 – London Eye, London, UK

Living in the city of “God-is-There”
Ezekiel 48: The name of the city will be Yahweh-Shammah: “God-is-There.”
In his vision Ezekiel continues measuring the Temple and the land surrounding it. He sees a stream flowing out of the Temple that increases in size, giving life to all it touches. The prophet measures out divisions in the land and finds that there’s a place for all the people of Israel; no one is excluded. Ezekiel sees that there are gates named after each tribe, providing abundant entrance to all who will come. He then concludes that the Holy City will be christened with a new name: “Yahweh-Shammah.” In that, he understands that people far and near will conclude the same thing, that heaven has come to earth and that God is now with us. After journeying through Ezekiel for some time now and hearing his pain-filled sermons I find this passage to be a welcoming place to land: a flowing river, green trees, and the Holy City with space for all who will come to the Presence of God. That’s God’s intent for Israel and it’s his intent for all Creation. If you think about it, the book of Revelation follows the same pattern: war, suffering, hard times giving way to eternity as the Lord intended it in the first place. For Ezekiel a vision of God’s intentions is all about the restoration of Israel and the Temple. The Revelator paints a broader picture, but that River is still there and his rebuilt Jerusalem comes down out of heaven. For both, the end result is “Yahweh-Shammah.” I join both of these godly men in looking forward to that day.
Take Away: Ultimately, the Lord will redeem his people and will dwell among them.

Devotional on Daniel

2011 – Parliament and Big Ben, London, UK

God is still God even when everything’s falling apart
Daniel 1: The Master handed King Jehoiakim of Judah over to him.
My devotional journey moves now to the book of Daniel. I’m glad to arrive here. For several months I’ve spent time in some of the hard scrabble writings of Isaiah, Jeremiah, and Ezekiel. I’m ready to enjoy some devotional reading of some of the greatest stories of the Bible. Daniel isn’t above giving us visions and prophecies. In fact, his book is divided almost equally between stories of God’s deliverance and prophecies of God’s sovereignty. For now, though, I’m looking forward to Daniel’s rise to prominence in Babylon, the story of the fiery furnace, and, of course, the lion’s den! The events of Daniel take place around 600 years before Christ. When King Jehoiakim of Judah rebels against his master Nebuchadnezzar of Babylon Jerusalem is attacked and brought to her knees. The Temple is ransacked and many of its citizens are taken captive. Among the captives are members of the royal line. Nebuchadnezzar’s policy is to pick of the best of the people of this defeated nation and indoctrinate them into the ways of his nation. Daniel is one of those chosen for this. Off he goes to Babylon, apparently, under the control of a king and government that has no interest in his Hebrew heritage. In this dark hour of uncertainty it may seem to Daniel and friends that God had lost interest in them, but it isn’t so. Things are just getting interesting!
Take Away: When it seems all is lost the Lord is just getting started!

Devotional on Daniel

2011 – Hyde Park – the Serpentine – London, UK

Winning in little ways first
Daniel 1: Daniel determined that he would not defile himself by eating the king’s food.
The hardest time for me to stay on a diet is when I’m on vacation. There are so many nice places to eat, we’re out of our routine, and there’s the strange notion that “what happens on vacation stays on vacation.” One “off diet” meal leads to another and I end up bringing home, not just pleasant memories and photos of all the places we saw, but a few extra pounds too. Of course, Daniel and his companions aren’t on vacation. They’ve been taken against their will to a distant land with little hope of returning home. Even if they could go back, things are very different than when they left. Still, they’re in very pleasant surroundings. They’re part of the household of the most powerful king on earth and they’re being groomed to serve in the royal court. Their rations aren’t bread and water but, instead, are the richest of foods and the finest of wines. The thing is that their religion has strict dietary rules. That pork chop might look quite tasty, but it’s forbidden to them by their God. If we struggle with our diets just because we’re a few hundred miles from home, think of their struggle. The Temple, Jerusalem, and their family ties are all in their past. Do the rules even apply anymore? If they do just go along with what is being asked of them where will it take them next? Does saying “yes” here mean they’ll be expected to say “yes” somewhere else, like, for instance, the worship of an idol? Daniel decides to draw the line right where he is. He’s a follower of God and God has given him some dietary rules. He’ll be respectful, but he’ll hold steady at this minor point. If he never starts down the path away from God he’ll never end up where that path leads. I don’t know if this passage will help me stay on my diet or not, but it certainly can help me remember that spiritual failure doesn’t start with my rejecting God in some big way. Rather, it starts with little things. If I win there, I’m much more likely to conquer the “biggie” when it shows up.
Take Away: If we never start down the path away from God we’ll never end up where that path leads.

Devotional on Daniel

2011 – London – Changing of the Guard at Buckingham Palace

God has ways of getting our attention
Daniel 2: If it please your majesty, tell us the dream.
Nebuchadnezzar is having some repeating, vivid dreams and he’s sure they’re a message from some god. He has an entire division of wise men who are supposed to be experts in such things but he suspects that they’re all just carnival fortune tellers. He knows that if he tells them his dream that they’ll make up an interpretation so he decides to really put them to the test. Not only are they to interpret his dream, they’re to first tell him the dream, itself. If they can do that he’ll know something supernatural is going on. Nebuchadnezzar also has decided on an incentive plan for his wise men. If they can’t tell him his dream he’ll kill them and their families. If they do tell him, he’ll make them rich beyond their wildest dreams. I can’t help but feel sorry for the fortunetellers who are in over their heads. If the king told them his dream some would, no doubt, take it quite seriously and try to figure it out for him. I’m also a bit frustrated with Nebuchadnezzar. Here’s a man arrogant in his power. The lives of all these men and their loved ones (including Daniel and his friends) are, in his eyes, disposable. However, the Lord knows all of this and is using it for his own purposes. Nebuchadnezzar has already been impressed with Daniel, Hananiah, Mishael, and Azariah as individuals. Now, he’s going to find out about the God they serve.
Take Away: The Lord has ways of getting our attention.

Devotional on Daniel

2011 – London – Changing of the Guard at Buckingham Palace

Mystery solver
Daniel 2: There is a God in heaven who solves mysteries, and he has solved this one.
Daniel is the interpreter of dreams. When Nebuchadnezzar has a disturbing dream it’s Daniel who comes through, not only with the interpretation of the dream, but the dream itself. This good man is always careful to give credit where credit is due, and he tells this pagan king that it’s his God who’s solved this mystery. “All the king’s horses and all the king’s men” can’t do it, but God can and has. Daniel describes the dream and then he explains the meaning. The vexing mystery is unraveled for Nebuchadnezzar and he likes what he hears. I haven’t had any deep, meaningful dreams of late. However, life does have more than its share of mysteries. Who hasn’t asked, at some point, “why?” If you’ve never received one of those middle-of-the-night phone calls I’m happy for you but don’t think that call will never come. Sooner or later we all face some mystery of life. I’m glad today to be reminded that “there is a God in heaven who solves mysteries.” In this statement Daniel reveals his Source. God is the great Mystery Solver.
Take Away: The Lord can unravel the mysteries of our lives.

Devotional on Daniel

2011 – London – Riding the city bus

First steps of a long journey
Daniel 2: Your God is beyond question the God of all gods, the Master of all kings.
So, with Nebuchadnezzar now convinced that the Lord is God and Master of all, things are going to smooth out for the Hebrews, right? Wrong! Truth be told, Nebuchadnezzar hasn’t a clue. He takes Daniel’s dream interpretation and goes right out to build a statue of himself, based on that dream. He then demands that everyone, including those who worship the Master of all kings, bow down to him instead. I’m telling you he’s clueless! The dream episode impacts Nebuchadnezzar and in that his attitude concerning God Almighty changes. However, his application of this new knowledge is skewed and greatly lacking. In fact, he’s years away from anything close to a humble relationship with his Creator. I’ve seen it in people’s lives. A person prays the sinner’s prayer and receives Christ and then, within two weeks does something so ill advised that I can hardly believe it. At one time I would have concluded that they had “back slid.” However, I’ve come to realize that, while it’s true that some have “looked back” others are still in the process of becoming believers. They aren’t sure what it means to follow Jesus, so they do silly stuff and stumble along, putting their spiritual lives in great jeopardy. Nebuchadnezzar has made a big move in declaring Daniel’s God the God of all gods. However, he’s a long way from what that God of all gods wants to accomplish in his life. In fact, his journey has only begun.
Take Away: Thank the Lord for the crisis moments, but at the same time, recognize that they are but stepping stones in a longer journey.

Devotional on Daniel

2011 – In the Cotswolds, UK – thatched roof

The Nebuchadnezzar school of leadership
Daniel 3: Anyone who does not kneel and worship shall be thrown…into a…furnace.
Any pollster will agree that an opinion freely given is more valuable than one that starts with, “If you don’t say this I’ll kill you.” One response of Nebuchadnezzar to his dream is to build a statue of himself and then command everyone to worship it. Can’t you imagine him watching this show and commenting, “See how they love me!” The truth of the matter is that there’s a lot more self-preservation than love going on in that event. This is leadership at its worst. A boss who says, “Do it or I’ll fire you” or a parent who says, “Do it or I’ll whip you” or a pastor who says, “Do it or God will get you” is a graduate of Nebuchadnezzar’s school of leadership. In this case, what the king wants is wrong in the first place, but even if what he wanted people to do was clearly the right thing he’s going about it in the wrong way. Real leaders lead by vision and example. People follow because they’ve made that vision their own and believe that the leader is the person who can help them get there. Jesus doesn’t say, “Follow me or you’re going to hell.” Instead, he says, “Follow me and I’ll make you fishers of men.”
Take Away: Real leaders lead by vision and example.

Devotional on Daniel

2011 – Upper and Lower Slaughter, UK

He’s still in the fire
Daniel 3: I see four men, walking around freely in the fire.
A “theophany” is the appearance of God in human forum, specifically in the Old Testament. Abraham and Jacob and Moses have such encounters and then there’s this incident: three men are tossed into the fire, but the king sees four. I understand that there are theological reasons to hesitate here, but I’m glad to hide behind the “devotional” aspect of my writing and leap wholeheartedly into this fire! The Hebrews are being executed because of their faithfulness to the Lord. Then, in the fire there’s a fourth man who, even the pagan king, can tell is “God-like.” On this day Shadrach, Meshach, and Abednego experience a “theophany.” They meet the Lord in that furnace and he protects them from the fire! The furnaces of life might scare me to death, but it’s in those places that I find one who’s not only unafraid, but is in complete authority. Since he’s God he can appear in whatever form he wants, and because he’s God there’s nothing that’s going to happen to me there that he does not allow and can’t see me through.
Take Away: There’s nothing that can happen to us that the Lord doesn’t allow and that he can’t see me through.

Devotional on Daniel

2011 – London – Westminster Abbey

God trusting us to trust him
Daniel 3: The God we serve can rescue us…but even if he doesn’t….
I love this story! The pagan king orders the three Hebrew men to worship his statue; it’s either worship or die in the furnace. Their response is one for the ages: “The God we serve can rescue us from your roaring furnace…but even if he doesn’t…we still wouldn’t serve your gods or worship the gold statue you set up.” Now, that’s trusting faith! I’ve never been where they are and I hope I never am. However, if such a day comes I pray that I’ll have the same backbone they did. At a much less intense level, I’m taken by their “even if he doesn’t” statement. They knew what God “could” do but they weren’t sure of what he “would” do. If they’re given a choice, they’ll vote for divine rescue, but, obviously they aren’t the ones choosing. If they have to, they’ll go with option two: obedience even to death. I, too, believe the Lord knows how to rescue his people. However, there are times when it seems God has something bigger going on and my predicament isn’t at the core of what’s happening. At times like that the Lord trusts me to trust him. So, “even if he doesn’t” do what I want, I declare my allegiance to him and then hold fast to it.
Take Away: The great test of faith isn’t believing for a miracle. Rather, it’s believing when the miracle never comes.

Devotional on Daniel

2011 – Windsor Castle, UK

Take your pick
Daniel 4: Make a clean break with your sins…quit your wicked life…then you will continue to have a good life.
Nebuchadnezzar’s been dreaming again. This time he dreams of a larger-than-life tree that commands the landscape and provides for all around it. In the dream God orders the tree to be cut down but the stump be saved. Nebuchadnezzar wants to know the meaning of the dream and Daniel comes through for him. The king’s “statue” dream was about his kingdom. His “tree” dream is about him personally. The Lord’s weary of Nebuchadnezzar’s ignoring him. When there are miraculous events that declare God Almighty to him Nebuchadnezzar gives God lip service, but goes on living his own way. This time, the Lord will touch his life directly to humble him enough that he’ll stop merely declaring the Lord to be God but will start acting as though he believes it. After explaining the dream to Nebuchadnezzar Daniel pleads with him to respond now and avoid the reality of what he’s dreamed. In other words, through the dream and Daniel’s interpretation of it Nebuchadnezzar is being given a choice. If he continues as he is the dream will become reality. If he repents right now and changes his ways he can continue “to have a good life.” I see this as an example of the openness of God. Nebuchadnezzar’s future isn’t already set, but based on how he responds to this warning, it’s already known. If he heeds this warning from God things will go one way. If he ignores it, things will go the other. In this I see the Lord as knowing, not just one set future, but all possible futures. In this application we see God not only warning Nebuchadnezzar, but offering him a much more desirable alternative. Still, the Lord won’t negate his free will…the ball is in Nebuchadnezzar’s court.
Take Away: The Lord has granted us free will, but he holds us accountable for our exercise of that free will.

Devotional on Daniel

2011 – London – Windsor Castle

God working in the extreme
Daniel 4: The High God rules human kingdoms and puts whomever he wishes in charge.
Once Daniel gives the king the meaning of his dream of warning the ball’s in Nebuchadnezzar’s court. He can humbly respond to the Lord’s overtures to him or not. In the terms of tennis, he “whiffs it.” That is, he totally bungles the opportunity he’s given. At the beginning he was ignorant concerning the God Daniel worshiped and could be cut some slack when he didn’t get it. Now, he’s not only seen what this God can do but he’s also heard from him personally; not once, but twice. It’s time for him to respond. Instead, he chooses to tip his hat to the Lord and then continue as he always has. As Nebuchadnezzar congratulates himself for all “he” has done the Lord moves on his life in one last act of mercy: the Lord grants to him a mental breakdown! I know it doesn’t sound much like mercy. Rather, it seems more like judgment. However, if dreams and miracles can’t get this stubborn man’s attention the Lord has only two choices: destroy him or humble him. It’s in mercy that the Lord humbles Nebuchadnezzar. Here’s more evidence that God wants to redeem the lost. Human wisdom might dictate giving up and moving on to the next candidate. God says, “Let’s give it one more try; this time, maybe some strong medicine will do the trick.” I don’t think God routinely causes mental breakdowns, but I do think he goes to extreme measures in granting mercy to us. He is, indeed, the God of “Second Chances.”
Take Away: The Lord goes to extreme measures in granting mercy to us.

Devotional on Daniel

2011 – London – Windsor Castle

Grass diet
Daniel 4: He knows how to turn a proud person into a humble man or woman.
In his mercy the Lord deals with Nebuchadnezzar in a direct and attention getting way. Here’s a man driven by arrogance and drunk with power. The Lord strips all that away from him and sends him out into the wilderness for seven years. That sounds like a long time, but its short compared to the 40 years it takes the Israelites to learn a similar lesson. We don’t know what’s happening inside of Nebuchadnezzar during those long years of insanity, but somehow God is dealing with him and the end result is filled with redemption. In fact, one of the strongest examples of this is the fact that Nebuchadnezzar is allowed to write his own testimony, found here. His words are filled with humble praise and thanksgiving to God. This is a case of strong discipline yielding desirable results. Nebuchadnezzar is made into a new man by the grace of God. Know what? That’s just the kind of stuff God does. The focus here shouldn’t be on seven years of mental illness. The central issue here is that God takes messed up lives and makes them new. The “grass diet” was just the method. The made-new life is the result. Nebuchadnezzar isn’t complaining about the diet, but he certainly thanks the Lord for what he did for him.
Take Away: The Lord takes messed up lives and makes them new.

Devotional on Daniel

2011 – London – Windsor Castle – St. George’s Chapel

Handwriting on the wall
Daniel 5: Mene, Teqel, Peres.
Belshazzar, son of Nebuchadnezzar, only makes a brief appearance on the grand stage of Biblical history and in that appearance he’s a drunken loser. In spite of the fact that his father’s story is well known Belshazzar chooses stupid arrogance and practically dares the God his father came to honor to do anything to stop him. So, God Almighty takes up his dare. Even as Belshazzar uses the items taken from the Temple as tableware for a drunken party the hand of God miraculously appears to write the three words of condemnation. As Daniel explains to him, “God has numbered your life and it just doesn’t add up! He’s weighed the value of your life and it doesn’t make weight. He’s decided to divide your kingdom and give it to others.” This unworthy man’s life is about to end in an unworthy way. It’s pitiful isn’t it! Nebuchadnezzar did all the heavy lifting for his son. Not only did he hand over to him the most powerful kingdom on earth, but Nebuchadnezzar went through the years of out-of-his-mind torment to get his head screwed on straight about the God of the Hebrews. All Belshazzar has to do was pick up where his father left off. Instead he delivers stupidity. The Lord expects him to gain from his father’s experience. When he doesn’t do it, it’s “Mene, Teqel, Peres” and a brief appearance on the world stage before going down in flames.
Take Away: While parents have the responsibility of passing on their faith to their children, children have the responsibility of taking up that faith and making it their own.

Devotional on Daniel

2011 – Arc de Triomphe, Paris, France

At least they know what Daniel stands for
Daniel 6: We’re never going to find anything against this Daniel unless we can cook up something religious.
At the end of chapter five we find a simple statement that Darius the Mede is made king. Apparently, there’s a lot of history loaded into that statement. The handwriting on the wall informed the now dead Belshazzar that his kingdom was going to be handed over to the “Medes and Persians,” a confederacy that rose to challenge the power of Babylonia. Apparently, there’s a lot of historical push and shove concerning all that happened in that takeover. Daniel spares us all that, barely mentioning his own rise to authority in the reorganized kingdom, now under the rule of Darius. This king recognizes leadership capability when he sees it and makes Daniel, first, one of his three vice-regents, and then moves to make Daniel the man in charge. Of course, there are those who oppose this elevation of Daniel and they scramble to find some way to discredit him. When they can’t come up with anything bad about him they focus in on his religion. They conclude that his devotion to his God is his weakest point and decide to attack there. I know it isn’t intended, but what a compliment to Daniel! After living among the Babylonians for many years he’s still known for his devotion to the Lord. It all started many years earlier when he decided to keep the dietary laws of his religion. Now, we see him untouched by the pagan culture. Things are about to get dicey for Daniel, but for now, he can say “thanks” to his enemies for the compliment.
Take Away: Live in such a way even our enemies recognize our devotion and commitment to the Lord.

Devotional on Daniel

2011 – L’église de la Madeleine Catholic church – Paris

Keep up the good work
Daniel 6: He continued to pray just as he had always done.
The king has been duped by Daniel’s political enemies into banning prayer. They’re sure Daniel will “break the law” and pray anyway…and they’re right. I like the phrase “he continued to pray just as he had always done.” One can’t “continue” to pray unless he’s in the habit of praying in the first place. Daniel has lived in a pagan culture for a long time but he’s found an anchor in prayer. Three times each day he retreats to a place of prayer, keeping his connection with his God intact. Through the years he’s risen to a powerful position in multiple administrations. He’s been an explainer of dreams and a solver of mysteries. Now we see the key to it all. Daniel prays. I don’t think I can overestimate the importance of my “continuing to pray.”
Take Away: Nothing takes the place of prayer in the lives of the people of the Lord.

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